Hope in Different Cultures
Hope in Chinese Language
First Character: 希 (xī) – rare; infrequent
Second Character: 望 (wàng) – hope; expect; to visit; to gaze (into the distance); look towards; towards
(retrieved 29.05.2010 at http://mandarin.about.com/od/dailymandarin/a/xiwang.htm)
The Tao Te King
Success is as dangerous as failure.
Hope is as hollow as fear.
What does it mean that success is as dangerous as failure?
Whether you go up the ladder or down it,
your position is shaky.
When you stand with your two feet on the ground,
you will always keep your balance.
What does it mean that hope is as hollow as fear?
Hope and fear are both phantoms
that arise from thinking of the self.
When we don’t see the self as self,
what do we have to fear?
See the world as your self.
Have faith in the way things are.
Love the world as your self;
then you can care for all things.
(retrieved 29.05.2010 at http://www.mindfully.org/Tao-Te-Ching-Lao-tzu.htm)
Chinese Symbol for Hope (“we always have hope to face fate”)
The Chinese characters have developed long time ago and haven’t undergone many changes in the course of time. The hope symbol in Chinese culture has a mysterious appearance and is painted with the help of a brush. Traditionally, the hope symbol is drawn on a white rice paper. The paper is decorated with a floral silk pattern that is blue in color. The Chinese art of drawing such symbols is known as calligraphy. The hope symbol is also used as a wall hanging artwork. Bamboo could be used to frame this artwork.
(retrieved 29.05.2010 at http://www.buzzle.com/articles/chinese-symbol-for-hope.html – sorry, broken link)
In Chinese language, fear and hope refers to 恐惧和希望(kǒnɡjù hé xī wànɡ). Symbols for fear are ghosts, diseases, death, and so on. All these things make people feel hopeless in life, so they try their best to avoid them. Symbols for hope are spring, the color green, the rising sun, and sunflowers. People think green means life is vigorous. The rising sun and sunflowers means life is coming again.
If you have any other questions related to Chinese language, please feel free to contact me at Jennifer.email@example.com. I would be glad to help.-Jennifer
(retrieved 29.05.2010 at http://answers.echineselearning.com/questions/2010-05/17/171358105YPGEFUSH.html)
Hope in Western Culture
Röm 15,13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
(retrieved 29.05.2010 at http://www.bibleserver.com/#/search/TNIV/hope/1 – please make sure, you get the English version)
Hope is termed a theological virtue because its immediate object is God, as is true of the other two essentially infused virtues, faith and charity. St. Thomas acutely says that the theological virtues are so called “because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures”. Catholic Encyclopedia
(retrieved 29.05.2010 at http://www.newadvent.org/cathen/07465b.htm)
Greek Mythology – Pandora
The theory of Hesiod, the oldest of all the Greek poets, was that the Titan Prometheus, the son of Iapetus, had formed man out of clay, and that Athene had breathed a soul into him. Full of love for the beings he had called into existence, Prometheus determined to elevate their minds and improve their condition in every way; he therefore taught them astronomy, mathematics, the alphabet, how to cure diseases, and the art of divination. He created this race in such great numbers that the gods began to see the necessity of instituting certain fixed laws with regard to the sacrifices due to them, and the worship to which they considered themselves entitled from mankind in return for the protection which they accorded them. An assembly was therefore convened at Mecone in order to settle these points. It was decided that Prometheus, as the advocate of man, should slay an ox, which should be divided into two equal parts, and that the gods should select one portion which should henceforth, in all future sacrifices, be set apart for them. Prometheus so divided the ox that one part consisted of the bones (which formed of course the least valuable portion of the animal), artfully concealed by the white fat; whilst the other contained all the edible parts, which he covered with the skin, and on the top of all he laid the stomach.
Zeus, pretending to be deceived, chose the heap of bones, but he saw through the stratagem, and was so angry at the deception practised on him by Prometheus that he avenged himself by refusing to mortals the gift of fire. Prometheus, however, resolved to brave the anger of the great ruler of Olympus, and to obtain from heaven the vital spark so necessary for the further progress and comfort of the human race. He accordingly contrived to steal some sparks from the chariot of the sun, which he conveyed to earth hidden in a hollow tube. Furious at being again outwitted, Zeus determined to be revenged first on mankind, and then on Prometheus. To punish the former he commanded Hephæstus (Vulcan) to mould a beautiful woman out of clay, and determined that through her instrumentality trouble and misery should be brought into the world.
The gods were so charmed with the graceful and artistic creation of Hephæstus, that they all determined to endow her with some special gift. Hermes (Mercury) bestowed on her a smooth persuasive tongue, Aphrodite gave her beauty and the art of pleasing; the Graces made her fascinating, and Athene (Minerva) gifted her with the possession of feminine accomplishments. She was called Pandora, which means all-gifted, having received every attribute necessary to make her charming and irresistible. Thus beautifully formed and endowed, this exquisite creature, attired by the Graces, and crowned with flowers by the Seasons, was conducted to the house of Epimetheus by Hermes the messenger of the gods. Now Epimetheus had been warned by his brother not to accept any gift whatever from the gods; but he was so fascinated by the beautiful being who suddenly appeared before him, that he welcomed her to his home, and made her his wife. It was not long, however, before he had cause to regret his weakness.
He had in his possession a jar of rare workmanship, containing all the blessings reserved by the gods for mankind, which he had been expressly forbidden to open. But woman’s proverbial curiosity could not withstand so great a temptation, and Pandora determined to solve the mystery at any cost. Watching her opportunity she raised the lid, and immediately all the blessings which the gods had thus reserved for mankind took wing and flew away. But all was not lost. Just as Hope (which lay at the bottom) was about to escape, Pandora hastily closed the lid of the jar, and thus preserved to man that never-failing solace which helps him to bear with courage the many ills which assail him.
Having punished mankind, Zeus determined to execute vengeance on Prometheus. He accordingly chained him to a rock in Mount Caucasus, and sent an eagle every day to gnaw away his liver, which grew again every night ready for fresh torments. For thirty years Prometheus endured this fearful punishment; but at length Zeus relented, and permitted his son Heracles (Hercules) to kill the eagle, and the sufferer was released.
(retrieved 29.05.2010 at http://www.gutenberg.org/ebooks/22381?msg=welcome_stranger#page21)
Those of us raised in Western culture were never taught that fear is the price of hope. Rather, we can’t envision life without hope. Hell, according to Dante, is the place devoid of hope; he warned Christians condemned there to “abandon all hope, ye who enter herein.” The Hebrew prophets warned that without vision, the people perish.
Hope is what propels us into action. We’ve been taught to dream of a better world as the necessary first step in creating one. We create a clear vision for the future we want, then we set a strategy, make a plan, and get to work. We focus strategically on doing only those things that have a high probability of success.
As long as we “keep hope alive” and work hard, our endeavors will create the world we want. How could we do our work if we had no hope that we’d succeed?
Motivated by hope, but then confronted by failure, we become depressed and demoralized. Life becomes meaningless; we despair of changing things for the better. At such a time, we learn the price of hope. Rather than inspiring and motivating us, hope has become a burden made heavy by its companion, fear of failing.
(retrieved 29.05.2012 at http://www.margaretwheatley.com/articles/BeyondHopeandFear.pdf – sorry, broken link)